By Mathuresa Dasa
Back to Godhead July/August 2010
Being God, Krishna has no work to do and simply enjoys in His original abode, while His expansions and energies, such as time, take care of the material creation.
As working men and women we typically leave home in the early morning and spend eight or nine hours on the job. Life at work sustains life at home. Official dealings at work contrast with family intimacies at home. However diffuse and overlapping the boundaries between the two, our work persons differ from our home persons.
Krishna, the supreme person, has no work to do. He is always home in His own abode, an expansive, eternal, and endlessly varied estate beyond the material world known as Goloka Vrindavana. Krishna fills His home life as we fill ours, with His loving friends and favorite belongings. Our own proclivity for home life derives from His original personality, because as minute individual souls we come from Him and from His transcendental abode. Since Krishna is partial to cows and to the Tulasi tree, His pristine abode has a wealth of both. Goloka means “abode of cows,” and Vrindavana means “forest of Tulasi” (Vrinda being another name for Tulasi). The forests, rivers, streams, hills, mountains, fields, and village dwellings of Goloka Vrindavana are an eternal setting for the blissful recreations of Lord Krishna and His confidential devotees.
With no work to do, Krishna is under no obligation to create our temporary material world. He does so out of kindness to provide material estates for those of us who prefer to live independent of Him, or to have the illusion of doing so. Krishna entrusts the work of creation to His expansion Lord Maha-Vishnu, who is Krishna’s original “work person.” Unlike our own work persons, Maha-Vishnu, while an expansion of Krishna’s personality, is also an individual with distinct initiative and identity. He works on His own, leaving Krishna, the original home person, unbothered. This ability of Krishna’s to expand without leaving home, entrusting work to His individual expansions without so much as a thought to the stereotypical functions of God-as-puppeteer, is a unique and essential feature of the Supreme Being.
Read the rest at: Krishna.com